The 21 Theses of Alt-Christianity

Is It Time for a New Christian Mindset in the West?

In recent years, the Alt-Right—along with the Alt-West, Alt-Lite, and the Hard Right—has come to the forefront of the political scene. This has been due in large part because right-leaning individuals have come to realize just how ineffective standard “conservatives” are at battling the Left. And given the left-leaning socio-cultural changes that have swept the West under the guardianship of standard conservatives, it is quite understandable that many young traditionalists have gravitated to a political alternative like the Alt-Right.

But just as with modern conservativism, the same sorts of problems exist for modern Christianity. Indeed, under the “watchful” eye of standard conservative Christians, Christianity in the West has become more liberal, more feminized, more Churchian, and entirely less Christian! As such, is it any wonder that many Christian men are leaving Christian churches and are searching for an alternative to the weak-kneed Churchianity that they see around them. Of course not. But is there any Christian alternative to be had? Indeed there is, and it is called Alt-Christianity.

What is Alt-Christianity? In one sense, Alt-Christianity is a new way of looking at Christianity; it is a new Christian mindset, if you will. And as we know from fitness and game, changing one’s mindset is often the key change that needs to be made for exponential personal development and growth. At the same time, Alt-Christianity also aims to be a means by which orthodox Christianity could be revived amongst men in the West. And since traditional Christianity is a pillar of Western Civilization, then the importance of this goal can be overstated.

Now, in terms of its general tenets, Alt-Christianity can be summarized by the following 21 points (and note that these points were largely inspired by Vox Day’s 16 Points concerning the Alt-Right):

  1. Both theologically and morally, Alt-Christianity is traditionalist and right-leaning. It is also more focused on shared morality and mere-Christianity than on denominational differences. However, Progressive-Christianity, Liberal-Christianity, and Feminist-Christianity are not Alt-Christianity.

  1. Alt-Christianity is an alternative to the mainstream Christian conservative movement in the West which has, whether wittingly or not, been largely infected with strains of progressivism, materialism, feminism, SJWism, over-ecumenism, and Churchianism. Alt-Christianity has seen the socio-cultural results of these infections on the Christian faith and thus pro-actively and overtly fights against them, rather than ignoring, accommodating, or even indulging them, which many modern Christian movements do. And the combat against these problems is done first within the church, and then against them outside of the church.

  1. Alt-Christianity is not defensive in nature and, just like Christ, it rejects the elevation of niceness, tolerance, and likeability over Christian truth. It holds an “initiative-maintaining” mindset and believes in victory through persistence, sacrifice, materialistic minimalism, and remaining in harmony with objective reality, historical truths, and psychological/biological facts about human nature.

  1. Alt-Christianity firmly believes in the use of reason; however, since Alt-Christianity knows that men are not usually moved by dry arguments, it is also willing to use truth-focused polemics, biting rhetoric, humorous memes, and imaginative narratives to make it points.

  1. Concerning faith and morals, Alt-Christianity is skeptical of any attempts to redefine the clear sayings, implications, and example of Christ and the rest of the New Testament, or Christian tradition, in order to accommodate modern sensibilities.

  1. Alt-Christianity recognizes that all men are made in the image of God and that all men will be judged, but beyond this, Alt-Christianity rejects the idea of earthly equality for all practical purposes given the observable lack of anything like natural equality existing or possibly existing amongst men. For the same reason, Alt-Christianity denies human perfectibility and earthly utopianism.

  1. Alt-Christianity believes traditional Western Civilization is the best civilization that Man has ever created. It also holds that traditional Christianity is a key pillar of that civilization. As such, Alt-Christianity supports the roots of traditionalist Christianity: namely, the traditional family, patriarchy, “red-pill” knowledge, Christian education, and apologetics in the full and broadest sense.

  1. Given the above, Alt-Christianity wishes to see traditional Western Civilization maintained, and is thus open to whatever political system shows itself best suited to the maintenance of that civilization. At the same time, Alt-Christianity realizes that civilizations and nations are maintained by people, and that not all people are created equal. As such, Alt-Christianity supports the implementation of whatever specific political and cultural practices are best suited to allow a particular people to maintain traditional Western Civilization. Simultaneously, Alt-Christianity supports restricting whatever specific political and cultural practices undermine a particular people’s ability to maintain traditional Western Civilization.

  1. Alt-Christianity is nationalistic. It supports the right of all distinct ethno-ideological/religious groups to exist as distinct groups, and to defend their existence. Alt-Christianity is also anti-globalist in the political sense, but believes in unity amongst nations through a shared Christian faith. Ultimately, Alt-Christianity remembers the lesson of the Tower of Babel and realizes that ethno-states are a lesser threat to Christianity than a global political entity is.

  1. Alt-Christianity see no conflict between science and Christianity, but it is not naïve enough to ignore the fact that there is a difference between certain scientific claims and the interpretation of scientists—many of them actively anti-Christian—concerning those claims. Thus, Alt-Christianity takes an attitude of tentative acceptance, coupled with skepticism, concerning the findings of modern science, especially those of a historical rather than an experimental nature.

  1. Alt-Christianity believes that identity—both in the ethnic and the religious sense—is the catalyst for culture, which is itself more important than politics. As such, the Alt-Christian is both verbally and non-verbally overt in his Christian identity.

  1. Alt-Christianity is opposed to the unrequested rule, domination, or excessive influence (by any means) of any ethnic and/or religious group or Christian denomination over another; as such, Alt-Christianity supports the right of de facto or de jure self-determination / segregation for ethnic and/or religious reasons.

  1. Alt-Christianity is more interested in the approval of God than of men; it knows that the Prince of this World is its enemy and that, as Jesus warned, the world will hate it. Thus, the Alt-Christian is not interested in being “respectable” in the eyes of non-Christians, nor does the Alt-Christian care about the negative labels that non-Christians will inevitability place on him.

  1. Alt-Christianity is opposed to the separation of church and state in an absolute sense, for Alt-Christianity understands that the absolute separation of church and state always leads to the state, and/or the enemies of the church, using the resources and laws of the state to undermine the church.

  1. Alt-Christianity is more interested in the Faith than in earthly charity, although it strongly encourages the latter because it is mandated by, and supports, the former. However, the Alt-Christian knows that charity begins first at home, and only then extends outward. Furthermore, virtue-signaling charity is a vice, and so whoever allows his own family, his nation, and the Faith itself to be undermined for the sake of virtue-signaling charity is worse than an unbeliever.

  1. Alt-Christianity is pro-“capitalism” in terms of policy, but pro-socialist in terms of personal charity; it holds that a man who freely does not work, but can, shall not eat, but a man who wishes to work but cannot, shall not be hungry.

  1. Alt-Christianity believes that we must secure the existence of Christians in general, but that we must also specifically secure the existence of Christians in countries of European heritage and ancestry, for as Belloc said: “Europe is the Faith, and the Faith is Europe”.

  1. Alt-Christianity believes that Christianity is true, but it also sees truth and value in other religions. As such, while holding Christianity as the best and most complete faith, and boldly proclaiming it as such, Alt-Christianity does not, in principle, ignore or reject the insights of non-Christian religious or cultural traditions.

  1. Alt-Christianity believes in evangelism. However, the Alt-Christian remembers to wipe the dust off his feet from those who, in full knowledge and Godly-freedom, reject Christianity. Thus, Alt-Christianity rejects the non-evangelism of liberal-Christianity as well as any imperialist attempts at the imposition of Christianity by force or coercion.

  1. Alt-Christianity values personal strength, intellectual boldness, masculinity, and the Christ who overturned tables. Indeed, Alt-Christianity realizes that Christ was not followed because He allowed Himself to die, but rather because He was the ultimate alpha-male who conquered Man’s greatest enemy: namely, death.

  1. Finally, just as the man Jesus Christ and his male Apostles led the first Christians, so too is Alt-Christianity meant to be led by men. After all, the failures of the West ultimately fall on the heads of its men, and so it is men that must lead the West back to its traditional roots.

Now, will embracing these 21 tenets of Alt-Christianity reverse the slide of orthodox Christianity in the West? Frankly, I do not know. But I do know that making the mindset change to Alt-Christianity is surely better than continuing the ineffective tactics of the past few generations.


Answering Questions About the 21 Theses of Alt-Christianity

On the 26th of May, Return of Kings published my article “The 21 Theses of Alt-Christianity”. In that article, I presented the case for an idea called Alt-Christianity. What Alt-Christianity is, is a new Christian mindset which focuses on several core concepts that are all too often ignored by this generation of Christians. First, Alt-Christianity is a traditionalist movement of the political-right, and it is an alternative to the corrupt Churchianism which shrouds much of modern Christianity. Alt-Christianity is also offensive both in nature and initiative; it is proud of Christianity and does not back down from a fight, even as it uses all the resources at its disposal for that fight. Next, Alt-Christianity believes that traditional Western Civilization is the best civilization that Man has ever created, and Alt-Christianity also holds that orthodox Christianity is an integral part of that civilization. As such, and in the interests of supporting Western Civilization, Alt-Christianity supports the foundations of Christianity itself, which are the patriarchy, the family, Christian apologetics, and a face-value acceptance of the morals and teachings of the New Testament. Alt-Christianity is also anti-globalist and nationalistic, as well as a movement that recognizes the value and primacy of identity. Furthermore, Alt-Christianity supports the right of self-determination to all ethno-ideological/religious groups, and it promotes secession as a means to ease tensions between groups. Additionally, Alt-Christianity rejects the idea that Church and State should be separated; it also rejects the false myth of human equality or human perfectibility. Finally, Alt-Christianity is a masculine movement, which is to be led by men, and in so doing, Alt-Christianity values the masculine nature of the Christ who overturned tables and was intellectually bold against his enemies and detractors.

Now, the details of each of the various theses of Alt-Christianity can be read in the previous article. However, in that past article, a good deal of interesting questions and comments were generated. And those thought-provoking questions, as well as the thought-provoking questions implied in various comments, all deserve an answer, which is the purpose of this current article. So, let’s get started.

Question 1:  Is Alt-Christianity a New Type of Christianity?

One of the main issues raised against the idea of Alt-Christianity was that Christianity does not need any further divisions, which is something that embracing Alt-Christianity could cause. And to a large extent, it is true that Christianity would not benefit from further divisions. However, Alt-Christianity is not a new form of Christianity; it is not a new denominational sect. In fact, if anything, Alt-Christianity seeks to return Christians to their orthodox cultural and political positions, as articulated and demonstrated throughout hundreds of years of past Christian history.

At most, Alt-Christianity is a new Christian mindset. It is a new way for modern Christians to think. It asks Christians to focus on Christian ideas which have been undermined in the current social era, but it does not ask Christians to form a new set of beliefs. After all, everything that the Alt-Christian believes can be justified and supported through scriptural passages and 2000 years of Christian tradition.

In the end, the best way to view Alt-Christianity is as an informal organization of denominationally-diverse but politically and culturally like-minded Christians who find unity through their embrace of nationalism, traditional morality, and right-leaning politics. And this type of political and cultural unity among modern traditionalist Christians—as opposed to theological unity—is what is sorely needed today. After all, unlike hundreds of years ago, the disputes in the West are now moral, not theological, and as such, the traditionalist Protestant and traditionalist Catholic (and even the traditionalist unbeliever) have a greater reason to unify together rather than each separately unifying with the liberal portions of their denominations.

Question 2:  Why ‘Alt’ Christianity?

Ultimately, there is no absolute need for Alt-Christianity to be called Alt-Christianity. It could, for example, be called Hard-Christianity, or Masculine-Christianity, or Neo-Christianity, or Reactionary-Christianity, or even Followers of the Way (Acts 9:2 & 22:4). But, in this present age, there are good pragmatic reasons to call this set of ideas ‘Alt-Christianity’.

First, Alt-Christianity is meant to be an alternative to many modern manifestations of Christianity, and so the ‘alt’ prefix clearly articulates the fact that this new Christian mindset is an alternative to the cucked, Churchian, and progressive mindset which pervades many self-described Christians today. Second, Alt-Christianity is also a solid label because the ‘alt’ prefix links this new Christian mindset to the Alt-Right, the Alt-West, and the Alt-Lite; this is precisely the type of link that Alt-Christianity wants to make, for it wishes to show itself to be as different from mainstream Christianity as the Alt-Right is different from mainstream conservativism.

Question 3:  Is Alt-Christianity Just a Re-Branding of Christianity?

Yes and no. In a way, slapping the ‘alt’ label onto Christianity does “re-brand” it. However, the main reason for attaching the ‘alt’ prefix to the term Christianity is to reinvigorate interest in Christianity. For example, consider a young person on the Right who may have already dismissed modern Christianity as not helping in the fight for Western Civilization; when that young person hears the term Alt-Christianity, he may take a second look at this “type” of Christianity and may then realize that Christianity is much more supportive of Western Civilization than he originally thought. And so, if “branding” Christianity as Alt-Christianity can merely do that—meaning, if it can just get a number of people to reconsider Christianity who might have otherwise dismissed it—then the ‘Alt-Christianity’ label will have been a success.

At the same time, branding a certain Christian mindset as ‘Alt-Christianity’ also gives a proper name to the general ideas that many traditionalist and reactionary Christians already hold, but which have not yet been properly labeled. Thus, Alt-Christianity can serve that purpose as well.

Question 4:  Is Christianity Incompatible with the Red-Pill?

Some commentators argued that Christianity and the “red-pill” are incompatible, and thus Alt-Christianity is undermined by the fact that it endorses the red-pill. Now, if being red-pilled is defined in a certain way, then it could be claimed that Christianity and the red-pill are incompatible. But at its fundamental level, being ‘red-pilled’ is simply the description of a person who has accepted truth over illusions, not just concerning sexual dynamics, but concerning all of reality. And when understood in this way, not only is Christianity fully compatible with the red-pill, but Christianity is a red-pill! After all, to be a Christian is to accept the harsh truths that Satan is the ruler of this world, that the world will hate you and persecute you, that you might have to separate from your own family to be a Christian, and so on and so forth.

So, when the red-pill is simply understood as a willingness to accept the truth about reality no matter how hard that truth might be, then it is utterly clear that there is no issue between Christianity and the red-pill. After all, as a very important Christian once said: “You will know the truth, and the truth will set you free.” (John 8:32)

Question 5:  What About the Separation of Church and State?

Another issue that was raised concerning the tenets of Alt-Christianity was its rejection of an ultimate separation of Church and State. But is this tenet, in fact, a negative?

First, note that Alt-Christianity does not necessitate the creation of a theocracy, but it does reject an ultimate separation of Church and State. For example, removing religious symbols and practices from political and social institutions is an ultimate separation of Church and State, and Alt-Christianity rejects such maneuvers; but that does not mean that Alt-Christianity necessarily endorses or requires that religious clergy have some type of formal political power. So, this distinction needs to be kept in mind.

Second, the idea that there is such a thing as a genuine separation of Church and State is a myth. After all, a Church—or a specific religion, in other words—is fundamentally just a worldview which answers life’s most critical questions and which dictates the way that people look at the world. Consequently, no one is without such a guiding worldview, not even a State, and definitely not the State’s functionaries. Thus, in reality, Church and State are not separate; the only question is which ‘Church’ is informing the State. At present, the worldview largely guiding Western States is a sort of liberal secularism which directs the way in which a State makes its decisions and acts.

Thus, the idea of an ultimate separation of Church and State is rejected because it is a myth, just as the idea of genuine religious freedom is a myth; after all, in our religiously “free” state, religious Aztecs, for example, are obviously not free to sacrifice other human beings, nor can Mormons or Muslims be polygamous, and so their religious freedom is evidently being curtailed to a certain degree. So, Alt-Christianity rejects an ultimate separation of Church and State, along with religious “freedom”, because these things are as much of a myth as equality and utopianism are.

Furthermore, the idea that unity between Church and State is a bad thing is itself questionable, at least in cases where the people of the nation are dependably religious. Note, for example, that the current governments of Poland and Hungary strongly assert their Christian identity, and yet these two countries have arguably the sanest governments in all of Europe, at least when it comes to nationalism, Islam, immigration, and so on.

Finally, also note that a further reason not to separate Church and State in the case of Christianity is due to what we might call Christ’s First Law, which is that the world hates Christians, and so wherever Christians are not culturally and socially dominant, they will be persecuted and discriminated against. And history bears this out: after all, the Roman Empire persecuted Christians; Jews persecuted Christians; Muslims persecuted (and still persecute) Christians; Communists persecuted (and still persecute) Christians; Hindus persecute Christians; Asian cultural groups persecuted Christians, and so on and so forth. Consequently, it is for the very protection of Christians that we must reject the false concept of a separation of Church and State.

Question 6:  Why Not Secular-Humanism?

Alongside all the other comments about Alt-Christianity, there were a number of remarks essentially arguing that the best way forward would be to actually drop Christianity and simply adopt secular-humanism as the way forward for the West. But there are numerous reasons why this idea is inadvisable.

First, secular-humanism is false, and Christianity is not, which is a critical reason in and of itself to accept Christianity over secular-humanism. Second, many of the principles of secular-humanism are largely incoherent, and thus cannot form the foundation for a solid worldview. Third, modern secular-humanism is as cucked, if not even more cucked, than modern Christianity is. For example, many secular atheists and agnostics are heavily left-leaning, so even just in practical terms, secularists are opponents of the Right and of Alt-Christianity; there may even be something to the secularist mindset that predisposes the secularist towards progressivism and State-worship as a God substitute. Furthermore, if you examine some of the past manifestos of the secular-humanists, you immediately notice that they contain both implicit and explicit appeals to progressivism, globalism, and so on. Again, these ideas are not of the Right, and they are the very ideas that we are fighting against. So adopting secular-humanism is like adopting the enemy’s ideology while trying to defeat that very same enemy. It’s absurd.

Finally, look at many highly secular / non-religious countries in the West: how are Sweden, Britain, Germany, and France doing when it comes to making sound decisions about Islam, immigration, and so on? Not too well, and definitely worse than religious countries like Poland and Hungry are doing. Maybe this will change, but at present, this fact is a strong indication that secular-humanism is not the answer to the West’s problems. And, quite frankly, given the religious nature of human beings, secular-humanism will very likely never be the answer to a nation’s cultural problems.

Question 7:  What About Israel?

Finally, some questions were raised concerning Alt-Christianity’s position on Israel and on people of Jewish ethnicity/heritage. To this, I would simply reiterate Alt-Christianity’s theses 9 and 12, which explain that Alt-Christianity supports the right of all ethno-ideological and/or religious groups to exist as distinct groups, but Alt-Christianity is opposed to the unrequested rule, domination, or excessive influence (by any means) of any ethnic and/or religious group over another. What this means is that Alt-Christianity is entirely in favor of a Jewish state for Jews, just as it is entirely in favor of ensuring that Jews do not have undue influence over non-Jewish nation states. And this, I contend, is an entirely sound position.

So hopefully this article has answered a number of further questions about Alt-Christianity. And while I know that I did not address all the questions and concerns which were raised concerning the concept of Alt-Christianity, I hope that I answered enough of them to provide everyone a better understanding of what Alt-Christianity is.



What is Alt-Christianity (An Older Essay)

In recent years, and especially with the arrival of Donald Trump on the political scene, a movement broadly describing itself as the ‘Alternative Right’, or ‘Alt-Right’, has risen to some prominence in the West’s social, cultural, and political arenas. This is a movement that many individuals involved in politics—both those on the left and those on the ‘retreating right’—associate with the more unsavory elements of the political right-wing. And so, the alt-right is often vilified and misrepresented both by its enemies and by its alleged political allies. Now, while exaggerated and propagandistic attacks from the left are a standard phenomenon that should shock no one, it is also by no means surprising that individuals on the right with the strongest hold on power and political influence would try to discourage, disparage, and denigrate a movement that threatens their political and cultural capital. And while there are indeed some less than pleasant elements in the alt-right, as is the case with nearly all movements, one cannot help but suspect that a great deal of the reason for the dislike and sheer vitriol directed at the alt-right is due to the fact that many of those on the alt-right are willing to speak with a clear tongue, rather than with a politically-correct one, and they are willing to pursue the truth as they see it even if that pursuit takes them to impolite places, places that too many people in the last few generations are unwilling to enter. Those labelling themselves as alt-right are unapologetic, loud, and aggressive when pressed, and unlike the retreating-right all too often does, those on the alt-right are not willing to attack their actual allies on the right with more fervor than they attack those on the left. The alt-right is not willing to bow and scrap in order to be accepted by the cultural elite and the East-Coast ‘intellectuals’. And instead of merely standing athwart the progressive’s path yelling stop, but still getting pushed down that path regardless, only at a slightly slower pace, the alt-right is not a rear-guard action but an offensive vanguard; a vanguard to return civilization, and specifically Western Civilization, to a time when the follies of the present age were seen for the follies that they truly are.

The Alt-Christian

In much the same way as with the alt-right, ‘Alternative Christianity’, and thus the Alt-Christian, is also tired of being on the defensive, as he has been for at least the last ten years. And so the Alt-Christian seeks to move to the attack to reclaim the intellectual and cultural ground that he has lost. Though not necessarily sharing all the same political or social goals as the alt-right, the Alt-Christian shares the latter’s same desire to speak forcefully and unapologetically for what he believes in. In this vein, the Alt-Christian is thus a man who does not call Christianity a faith, nor merely one faith among many, but rather, he proudly calls it the truth. The Alt-Christian does not seek emotive post-modern dialogue; instead he seeks rational argumentation, truthful rhetoric, and effective evangelism. The Alt-Christian is deeply concerned about the salvation of souls, but not at the expense of Christian truth; furthermore, the Alt-Christian realizes that it is precisely the truth, spoken boldly and forcefully rather than weakly and nicely, that will lead to a greater salvation of souls. Thus, the Alt-Christian does indeed seek the conversion of those from other religions, but he will not kiss the Koran, or white-wash history, or engage in religious equivalency for the sake of ecumenism. And while the Alt-Christian is not vile—for speaking the truth is never vile—the Alt-Christian does not give a rat’s ass to be falsely labelled as such if speaking the truth leads to such an outcome. At the same time, the Alt-Christian laughs in the face of non-Christians who try to pressure and shame him by labelling him as ‘not very Christ-like’. The Alt-Christian, furthermore, is not afraid to directly say that Christianity is indeed the most rational, and arguably the only rational, reasonable, consistent, non-ad-hoc, satisfying and reality-reflecting worldview that Man can believe in.

Spiritually, the Alt-Christian is a Christian who remembers that Christ was indeed gentle with repentant sinners, but that Christ was also the same man who was not afraid to violently clear out the money-changers with a self-made whip. The Alt-Christian knows that Christ was kind, but he also realizes that Christ was an alpha-male who spoke His mind and achieved His mission above all else. And the Alt-Christian appreciates that Christ always spoke the truth, but he also notes that Christ was more than willing to speak that truth with a harsh and biting tongue if the situation warranted it. Furthermore, the Alt-Christian accepts the beauty and complementariness of men and women, but he also accepts the headship of the man in all familial relationships and stresses the man’s acceptance of that role. The Alt-Christian accepts the existence of different denominational sects, but notes that if you are morally and socially on the right, and if you believe that God exists, that Jesus Christ is the way, the truth, and the life, and if you hold to Christianity’s foundational creeds, then you are to be counted as a Christian ally in the struggle for civilization regardless of your denominational affiliation. Relatedly, the Alt-Christian also realizes that though ‘Alternative Christianity’ thus embraces members from a wide range of different denominational affiliations, it is a fact that, in the world today, traditionalists and orthodox-believers across all denominations have more in common with each other than do liberal and orthodox members of the same denomination, and so an alliance along orthodox / traditionalist creedal lines is arguably more important than denominational ones in today’s day and age. Finally, the Alt-Christian takes seriously the danger of wolves in sheep’s clothing, and he realizes that Christianity is in as much danger from internal enemies as it is from ideologies and individuals who are exterior to it.

The Alt-Christian, furthermore, is not ashamed or embarrassed of being a Christian, nor does he feel some undue guilt at what Christian civilization has done in the world. Thus, the Alt-Christian is a Christian who does not hide his cross behind his shirt, but rather wears a shirt with a cross on it. Indeed, the Alt-Christian is proud of the fact that, though flawed in many ways, traditional Western Civilization, borne from the bosom of Christianity as one of its major forces, is the best civilization that the world has ever seen. And while the Alt-Christian knows that a return to the past is neither possible nor even desirable, he does note that a departure—whether physical or moral—from the absurdities of the present age is needed if any sort of traditionally moral civilization is to be maintained in the future. In essence, the Alt-Christian is first and foremost a Christian, but he is unapologetically and overtly Christian in ways that many Christians today are not.

Why the Prefix ‘Alt’

Now, one question that can be asked of the Alt-Christian is why choose the prefix ‘alt’? Indeed, why create a name which identities one as an ‘alternate’ Christian specifically, especially when there exist any number of other such prefixes that could have been used? In fact, why use a prefix at all? Well, there are a number of different reasons for why calling one’s self an ‘Alt-Christian’ is a solid choice of term given the current state of Christianity in the West.

First, and as mentioned earlier, the Alt-Christian shares many of the same goals as the alt-right does, and the Alt-Christian also aims to be intellectually uncompromising like many on the alt-right are, and so using this particular prefix demonstrates the loose ideological and strategic connection that exists between these two movements. Furthermore, the Alt-Christian is culturally and socially on the right of the political spectrum, and since the ‘alt’ prefix, at least today, belongs almost exclusively to the alt-right, then the Alt-Christian, in calling himself an Alt-Christian, is also demonstrating his commitment to the right side of the culture wars.

Second, the word ‘alternative’ brings to mind the idea of possibility and choice. Thus, to be an Alt-Christian is to imply that unlike many merely cultural Christians, the Alt-Christian has consciously and deliberately chosen Christianity as his alternative out of the many worldview alternatives that exist today. The Alt-Christian is not merely a Christian in the sense that some people are ‘pro-democracy’, and yet have no real knowledge of the benefits or drawbacks of democratic rule, nor do they know the arguments for or against their position; rather, the Alt-Christian is a Christian who knows what he believes and why he believes it. And in knowing what he knows, the Alt-Christian thus makes it clear that his alternative is indeed Christianity, and everything else is secondary.

Third, since the Alt-Christian is different from what many people would consider a Christian to be today, by thus calling himself an Alt-Christian, the Alt-Christian makes it clear that he is indeed different from other modern ‘Christians’. The Alt-Christian, for example, is not a progressive-Christian, nor a social justice Christian, nor a Christian-in-name-only. And while the label ‘Alt-Christian’ would be unnecessary in any other day and age—for what an Alt-Christian is, is largely what a regular Christian should be—given that today many people call themselves ‘Christians’ who are not so even in the most fundamental sense, and given the way many ‘Christian’ churches have sold their souls for the sake of worldly approval, then it is the case that something like the term ‘Alt-Christian’ is required to distinguish between the vast ‘Churchianity’ of the present age and the true Christianity that supported science, build universities, created cathedrals, developed natural law and human rights, repelled Islamic aggression, employed precise reason, and did so many of the things that have ennobled the life of Man.

The Alt-Christian’s Aims

Fundamentally, the Alt-Christian has three main aims. The first is to support the universal spread of a culturally robust, socially potent, and morally orthodox creedal Christianity both in the West and globally, as commanded by Christ Himself. Second is the resurgence of this form of Christianity in the West, which the Alt-Christian believes is the key to the renewal of Western Civilization. And finally third, the Alt-Christian aims to support ethno-ideological nationalism—essentially, ethnic groups, in their own nation-states, who are bound together not only by ethnicity but also by a common ideology, culture, and moral code—which he believes is critical to preserving orthodox Christian nations that can serve to promote Christianity worldwide.

To achieve these aims, the Alt-Christian, although unapologetically Christian, is willing to strategically ally himself with anyone on the side of traditional Western Civilization. Tactically, the Alt-Christian believes in offensive action, not defensive reaction. He seeks to take the initiative, not respond to his opponent’s manoeuvres. The Alt-Christian wants a secure base to operate from, but he also wants to then move out and take the intellectual fight to the enemy. The Alt-Christian wants a re-conquest of the cultural terrain, and he knows that the only way to do this is to actually go out and conquer the intellectual and cultural enemies that oppose him!